Triumph and Tragedy

Triumph and Tragedy from Calvary Leatherhead on Vimeo.

What people so often view as triumph is tragic. But what is often viewed as great tragedy was the greatest triumph of all time.

Saint Nick

It's Christmas!  With Christmas comes loads of traditions.  Sometimes we embrace traditions without giving them any thought.  Other times we completely reject traditions considering them to be evil.  Is there a balance that we as Christians should have?  Click here to read an article in the Washington Post on this topic by Pastor Mark Driscoll.

Washington Post: What We Tell Our Kids About Santa

Social Network Christmas

Social networking is all over the place these days.  It has become a prime means of communication.  I saw this video and thought all those on the Facebook scene would appreciate it.

Cancer is the Best Thing that Ever Happened to Me

According to Cancer Research UK, every two minutes someone is diagnosed with cancer.  Cancer is a very relevant disease of our times.  This is a disease that comes in many forms.  When diagnosed with cancer, some Christians question God's goodness, while in others their faith in God and His goodness is steeled by it.  This video is a testimony of one young man whose faith in God and whose trust in God's goodness was not diminished by cancer, but rather strengthened though it. 

Although cancer itself is a product of a broken world, God can use such brokenness to work towards true wholeness.  When we recognize that God is good and God is working good through our bad state, then our response will be God is good here in my life.

Saving a Fool

This morning I was reading in 1 Samuel 25.  As always when I read the Scriptures I pray to my Father and ask a simple petition, "Father reveal Jesus to me in Your Word."  If you are not in the habit of asking the Father to reveal Jesus in the Scriptures when reading your Bible, then you're missing out on the purpose and joy of the Scriptures.

I was amazed afresh at the grace of God as I read the account of a worthless man by the name of Nabal (whose name means 'fool').  David (anointed as King though he hadn't taken his throne yet) was protecting Nabal's flocks and shepherds.  He had shown great kindness to Nabal.  Nabal responded with selfishness and disdain towards David.  David then came to attack Nabal for his harshness and ingratitude toward him.  But as David was coming to execute justice on Nabal, Abigail (Nabal's wife) stepped in.  She made a sacrifice on Nabal's behalf to David (1 Sam 25:18) and asked David (1 Sam 25:24-26) to exact the justice that Nabal deserved on her who was innocent of wrong.

David turned back his wrath because Abigail sacrificed on Nabal's behalf and as one innocent of Nabal's crime stood in his place of judgment, all the while Nabal was oblivious to what was happening.

This reminded me of the work of one greater than Abigail interceding for ones worse than Nabal unto one greater than David.

God graciously provides for all peoples the sun, rain, air.  Here in the west we live in a land where we are free to be prosperous (in world standards, we are filthy rich).  God daily provides for us generally living in safety and health because of God's grace toward humanity.  Yet we despise God for his graciousness and claim that his care is unnecessary.  Such is our fallen condition that God blesses us and takes care of us and we curse him for it.  Our just due for such a response is God's judgment on our sin of rejecting his kindness to us.  Because God is just, he will not ignore our injustice.

But in the path of the wrath which we deserve, an intercessor steps in - one greater than innocent Abigail, Jesus himself, who is innocent of all wrongs, steps in as a sinless intercessor.  Jesus stands in the gap and makes sacrifice for us (Isa 59:16).  His sacrifice is not cakes of figs, raisin clusters, wineskins, bread, roast lamb, but rather his own life.  He stands in our place and as Abigail, he said, "On me, let this iniquity be." (1 Sam 25:24)  Jesus on the cross bares our sin. The sacrifice of Jesus is enough to satisfy God's just wrath towards those who despise his kind care.

In Nabal's case, Abigail told him the news of her intercession and Nabal suffered what appears to be a stroke and died, which would seem to indicate anything but a spirit of gratitude for the sacrifice.  In our case, messengers (Christians) go forth to tell others of the great sacrifice made on their behalf.  Those who respond to this gracious news live.  Those who spend their life rejecting it, like Nabal turn to stone (1 Sam 25:37) and the message does not penetrate their stone hearts.

We were all fools at one time (worse than Nabal as he rejected the kindness of David, but we have rejected the kindness of our Creator).  The question is whether we will (like Nabal) continue in our foolishness or whether we will receive the wisdom of Jesus' saving work (1 Cor 1:30) becoming wise to salvation (2 Tim 3:15).  Jesus graciously took the judgment we deserve that we might live the life that he deserves.  Is this fair? No, but that's why we call it grace.

You've Been Re-made

So often living in a fallen and broken world, we (as followers of Jesus) can forget what it means to be redeemed by Jesus.  I saw this music video by Tenth Avenue North, which visually and lyrically illustrates what it means to be made new as a new creation in Christ (2 Cor 5:17).

Jesus died for all our sin and brokenness that we might be whole and blameless.

But I have prayed for you

  And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” 

Luke 22:31–32

 Life is hard.  It doesn't matter who you are, life is full of difficulty.  We live in a world that is tainted by sin which has caused suffering, broken relationships, sickness, and discontentment.  These signs can be seen anywhere in the world.  In the Sermon on the Mount, Jesus tell us that all people will suffer difficulty (Matt 5:45).  As if that wasn't enough, the person who follows Jesus gains an enemy - the devil.  Because I follow Christ, sometimes I feel like there is a big red and white bulls-eye painted on my chest like in Gary Larson's Far Side Comic.  

Peter experienced this reality when Jesus spoke to him in Luke 22.  Jesus revealed to Peter that "Satan has asked for you." Imagine, the devil himself asking for you.  Peter experienced that!  In fact, it seems the more you serve God, the more known you become.  There is an account in Acts 19 where a group of Jewish exorcists try to cast out a demon.  The demon then says to them. "Jesus I know, and Paul I know, but who are you?" (Acts 19:15).  These guys weren't even on the radar because they were not serving God but themselves.  Paul however is mentioned here by name.  This demon knew who Paul was.  It seems that the more we serve and follow Christ, the more we are in the bulls-eye.  I don't know that I'm important enough for the devil to ever seek me out personally, but certainly there is some demonic minion whose goal is to wreak havoc on my life to turn me away from Jesus.  This can be very discouraging! No doubt it would have been frightful for Peter to hear Jesus say, "Satan's been asking for you Peter."

"But I have prayed for you".  These were Jesus' next words.  What an encouragement to know that Jesus has prayed for us.  No matter the difficulty or the demonic opposition, we have Jesus on our side before whom all demons tremble in fear (Jas 2:19).  If you are a follower of Jesus, know that Jesus is praying for you even now as you read this.  The Scriptures declare that Jesus didn't just pray for Peter, but he is praying for you right now (Rom 8:34; Heb 7:25).  Jesus' prayers are always effectual.  That means Jesus is praying effectually for you right now.  If you are discouraged or confused, take refuge in this truth: Jesus is interceding for you even now in the throne of God.

Now to Him who is able to keep you from stumbling, And to present you faultless Before the presence of His glory with exceeding joy, to God our Saviour, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen. (Jude 24–25)

 

Stop test-driving your girlfriend

So often the world shapes the way we view how to approach some of life's most important decisions.  We can go along with the world's sway without giving it a second thought.  This article, written by Michael Lawrence, is well written and I thought it was well worth reposting here.  Singles of both sexes (both in relationships and not) would benefit from this article.  To read the article at the original site, click here (boundless.org).

"How do I know if she's the one?"

I can't think of a question I encounter more often among single Christian men. The point of the question is clear enough. But a rich irony dwells beneath the question. In a culture that allows us to choose the person we're going to marry, no one wants to make the wrong choice. Especially if, as Christians, we understand that the choice we make is a choice for life.

The question is not merely ironic. If what you're after is a marriage that will glorify God and produce real joy for you and your bride, it's also the wrong question. That's because the unstated goal of the question is "How do I know if she's the one ... for me."

The question frames the entire decision-making process in fundamentally self-oriented — if not downright selfish — terms. And it puts the woman on an extended trial to determine whether or not she meets your needs, fits with your personality, and satisfies your desires. It places you at the center of the process, in the role of a window-shopper, or consumer at a buffet. In this scenario you remain unexamined, unquestioned, and unassailable — sovereign in your tastes and preferences and judgments.

The problem of course is that as a single Christian man, not only are you going to marry a sinner, but you are a sinner as well.

From a consumeristic perspective, no woman on this planet is ever going to perfectly meet your specifications. What's more, your unexamined requirements for a spouse are inevitably twisted by your own sinful nature. The Bible reminds us that though our marriages are to be pictures of the gospel relationship between Christ and the church, none of us get to marry Jesus. Instead, like Hosea, we all marry Gomer; that is to say, we all marry another sinner, whom God intends to use to refine and grow our faith in Jesus.

So what's a guy to do?

Ask the right questions

To begin with, start with a different question. Instead of asking if she's the one, you should ask yourself, "Am I the sort of man a godly woman would want to marry?" If you're not, then you'd be better off spending less time evaluating the women around you, and more time developing the character of a disciple. Start by considering the characteristics of an elder that Paul lays out in 1 Timothy 3 and Titus 1, and work toward those.

Then you should ask another question: "What sort of qualities should I be looking for in a wife so that my marriage will be a picture of the relationship between Christ and the church?" If you're not sure what those characteristics are, then spend some time reading Proverbs 31, Titus 2:3-5, 1 Peter 3:1-7 and Ephesians 5:22-33.

Once you've asked the right questions, and once you've found someone you suspect fits the biblical description of a godly wife, you now need to decide whether to get married. And men, though this is a big decision, it's not a decision that should take too long. How long is too long for a dating relationship? The Bible doesn't provide a timetable (after all, most marriages were arranged during Biblical times). But it does provide principles that point us in the direction of making a decision to marry or break up in the shortest appropriate time.

Think like a servant, not a consumer

In 1 Thessalonians 4:6, Paul warns the Thessalonian Christians against "taking advantage" of their brothers or sisters. The larger context in the first eight verses makes clear that what Paul primarily has in view is sexual immorality, in which you take from one another a physical intimacy not rightfully yours.

But the text also suggests that there are other ways you can take advantage of one another in a dating relationship. And one of the primary ways men do this is to elicit and enjoy all the benefits of unending companionship and emotional intimacy with their girlfriends without ever committing to the covenant relationship of marriage.

Too often in dating relationships we think and act like consumers rather than servants. And not very good consumers at that. After all, no one would ever go down to his local car dealership, take a car out for an extended test drive, park it in his garage, drive it back and forth to work for several weeks, maybe take it on vacation, having put lots of miles on it, and then take it back to the dealer and say, "I'm just not ready to buy a new car."

But so often, that's exactly the way men treat the women they're dating. Endlessly "test driving" the relationship, without any real regard for the spiritual and emotional wear and tear they're putting her through, all the while keeping their eyes out for a better model.

The Scriptures are clear. We are not to take advantage of one another in this way. Instead, as Paul says in Romans 13:10, "Love does no harm to its neighbor. Therefore love is the fulfillment of the law."

Remember that love is never easy

One of the myths out there is that if you just spend enough time searching, if you can just gather enough information, you'll find a woman with whom marriage will be "easy." The fact is, such a woman doesn't exist, and if she did, she likely wouldn't marry you. And that means that you don't need as much information as you think you do.

No matter how long you've dated, everyone marries a stranger. That's because fundamentally dating is an artificial arrangement in which you're trying to be on your best behavior. Marriage on the other hand is real life. And it's only in the context of day-in, day-out reality, with the vulnerability and permanence that marriage provides, that we learn what another person is really like. Some of the things we learn about each other aren't easy. But who ever said that love and marriage were supposed to be easy?

Men, the point of marriage is that we learn to love our wives as Christ loved the church. Yes, as Revelation 21 and Ephesians 5 tell us, one day, Christ's bride will be perfectly beautiful, without spot or blemish, altogether lovely and loveable.

But the church is not there yet. First, Christ had to commit himself to us, even to death on a cross. This is the model we're called to follow. It's not an easy model, but it is worth it.

So your goal should not be to date her long enough until you're confident marriage won't be hard, but to date her just long enough to discern if you're willing to love her sacrificially, and if she's willing to respond to that kind of love.

Remember that to commit does not mean to settle

Does this mean you should just "settle" for the first Christian woman who comes along? No, not at all. You should be making this decision in light of the qualities held out in Scripture for a godly wife, and you should marry the godliest, most fruitful, most spiritually beautiful woman you can convince to have you.

But you also need to be aware that you live in a culture that says the ultimate good in life is to always keep your options open, and that any commitment is inevitably "settling" for less than you could have tomorrow. You must reject that kind of thinking for the worldly garbage that it is. Did Jesus Christ settle for the church? No, he loved the church, and gave his life as a ransom for her (Mark 10:45).

Marriage is fundamentally a means to glorify and serve God, not by finding someone who will meet our needs and desires, but by giving ourselves to another for their good. So if you find yourself hesitating about committing to a godly, biblically-qualified woman, then ask yourself, "Are my reasons biblical, or am I just afraid that if I commit, someone better will walk around the corner after it's too late?" Consumers are always on the lookout for something better. Christ calls us to trust Him that in finding a wife, we have found "what is good and receive favor from the Lord" (Prov. 18:22).

Marry true beauty when you find it

Finally, the Scriptures call us to develop an attraction to true beauty. 1 Peter 3:3-6 describes the beautiful wife as a woman who has a gentle and quiet spirit, born out of her faith and hope in God, and displayed in her trusting submission to her husband. Men, is the presence of this kind of beauty the driving force for your sense of attraction to your girlfriend? Or have you made romantic attraction and "chemistry" the deciding issue?

Now don't get me wrong. You should be physically attracted to the woman you marry. This is one of the ways marriage serves as a protection against sexual immorality (1 Cor. 7:3-5). But we get in trouble, both in dating and in marriage, when we make physical beauty and "chemistry" the threshold issue in the decision to commit (or remain committed) to marriage.

Physical beauty in a fallen world is fading and transient. What's more, the world narrowly defines beauty as the body of a teenager, and scorns the beauty of motherhood and maturity. But in which "body" is your wife going to spend most of her years with you? Personalities also change and mature, and what seems like "chemistry" when you're 22 might feel like superficial immaturity 10 years later. Even over the course of a long courtship and engagement in the prime of your youth, physical attraction and chemistry are sure to go through ups and downs. We must resist the temptation to value the wrong kind of beauty.

No one lives in a perpetual state of "being in love." But in marriage, our love is called to "always protect, always trust, always hope, always persevere" (1 Cor. 13:7). If mere worldly, physical beauty is the main thing attracting our love, then our love will prove as ephemeral as that beauty. But if we have developed an attraction to true beauty, then we have nothing to fear. Marry a vibrant growing Christian woman, and you have Christ's promise that he is committed to making her more and more beautiful, spiritually beautiful, with every passing day (Rom. 8:28; Phil. 1:6).

More questions to ask

How then do you decide, in a reasonable amount of time, whether or not to marry the woman you're dating? Let me conclude with some more questions you should be asking.

• Generally speaking, will you be able to serve God better together than apart?
• Do you desire to fulfill the biblical role of a husband outlined in Ephesians 5:22-33 with this specific woman? Do you want to love her sacrificially?
• Does this relationship spur you on in your Christian discipleship, or does it dull and distract your interest in the Lord and his people? Are you more or less eager to study God's word, and pray, and give yourself in service as a result of time spent together?
• Do you think she will make a good discipler of your children?
• What do other mature Christian friends and family members say about your relationship? Do they see a relationship that is spiritually solid and God-glorifying?

If you can't answer the questions at all, then you may need to spend some more time getting to know each other. But if you can answer them (and others like them) either positively or negatively, then it's time to stop test-driving the relationship and either commit to marriage or let someone else have the opportunity.

I have many people in this city

Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city.” And he continued there a year and six months, teaching the word of God among them.

 Acts 18:9–11

In our midweek meetings we have been going through the book of Acts.  This past week while looking at Paul's ministry in Corinth, Paul is preaching the gospel, people are becoming followers of Jesus and many others are upset by this.  Usually this proclamation of the Good News meant bad news for Paul personally as he would usually be beaten up or run out of the city at this point.  

This is a critical moment for the ministry in Corinth as Paul is experiencing fear.  Jesus tells Paul in a vision not to fear, in fact the New American Standard Bible reads "Do not be afraid any longer."  So often we can experience fear when telling people the good news of Jesus.  Often people do not see it as good news but are rather insulted and begin to retaliate, which can easily have a cooling effect on our zeal and desire to proclaim such a glorious gospel.

Last week in preparation for our home group, I was meditating on these words of Jesus here in Acts 18.  Paul is afraid; Jesus speaks; then Paul stays longer at Corinth proclaiming the good news of Jesus longer than anywhere else to date (18 months).  What was the encouragement that Jesus gave Paul to embolden him?  Part of it was the personal promise to Paul that he wasn't going to get his teeth kicked in while at Corinth, and Jesus was faithful to that promise.  But I believe there is much more than that.

Jesus says, "for I have many people in this city".  That word used for people is laos in the Greek which is usually the word used for God's chosen people.  Jesus is telling Paul that many people in Corinth have been appointed to salvation.  

Jesus is imparting to Paul his vision for the city of Corinth.  Because of fear, it would be easy to forget that Jesus has a vision and a purpose for the city.  The Father tells Jesus in Psalm 2:8, "Ask of Me, and I will give You The nations for Your inheritance, And the ends of the earth for Your possession."  Jesus wants the city of Corinth and he has a vision for that city because all the cities and all the nations are his inheritance.

What about your context?  What about your city? your workplace? your neighbourhood? your social network?  If you are from our church, what about Leatherhead?  Do you know what Jesus' vision is for your church, neighbourhood, marketplace, and city?  I'm convinced that he does have a vision.  What is his vision?  We do not know to whom salvation is appointed, but we do know that there are those out there waiting to hear the Good News. 

Let us commit to seeking the Lord, and asking him to impart his vision and desire for the places he has strategically placed us.  Let us receive our perspective from our Master as Paul did.  The result for Paul was the opposite of a cooling effect on his witness and mission; it was fuel for his fire. The disciple knew what his Master/Friend was doing (John 15:15) and joined Jesus on his mission for Corinth.  

Jesus said, "for I am with you".  This would have been a great comfort to know that Jesus was with Paul.  Paul wasn't 'going it alone'.  Jesus is with Paul in the proclaiming of the Good News.  Notice what Jesus tells Paul, "Do not be afraid, but speak, and do not keep silent; FOR I am with you...".  We see a very similar phrasing in Matthew 28:18-20 as Jesus calls his disciples to make disciples, promising to be with them.  There is a strong connection between the presence of Jesus and the proclaiming of the Good News.  Jesus' mission was the gospel (good news).  Our mission should be joining him on his mission.  In other words, there is a sense that he is with us because we are with him in what he is already doing.

May the Lord encourage you in this.  To be on Jesus' mission is to be with Jesus as he promised in the "Great comission" (Matt 28:20), "Lo, I am with you always." As he promised to Paul in Acts 18, "I am with you."  It's Jesus' vision, it's Jesus' mission, it's our joy to join Jesus in what he is doing.

How Members Can Serve the Church on Sunday Morning

The Church is a wonderful place where each member is a participant in the life of the church.  Sometimes we can view Sunday morning as only for a few people to serve the body while the rest warm pews as spectators.  This is unhealthy and ultimately leads to a mentality akin to talent judge Simon Cowell on Britain's Got Talent.  We assume it's our job to critique and judge.  Rather than participating in the work and becoming part of the solution, we can step back with a spectator mentality (at best) or a critic mentality.

Church gatherings are for the church to minister to one another.  There is a lot of time given to corporate worship as we participate in singing to our Lord with one voice.  There is a lot of time given to hearing the Word, and prayerfully searching out our hearts during the sermon.  But is that all?  What if you are not preaching or leading worship?  Is there still ministry for you?  Absolutely!  In fact some of the best ministry happens in a one-on-one context before/after the service.  Here is some advice from 9Marks on how the church body can serve the church on a Sunday morning.

Before the Service

• Read the passage in advance
• Pray for the gathering
• Greet newcomers (act like you are the host)
• Think strategically about who you should sit with
• Arrive Early

During the Service

• Sing with gusto (even if you can’t sing)
• Help with logistics (if there’s a problem, help fix it)
• Don’t be distracted
• Listen carefully
• Be aware of your facial expressions (you may affect others and discourage preachers)

After the Service

• Connect newcomers with others
• Get newcomers information
• Start a conversation about the sermon
• Ask someone how they became a Christian
• Stay late

Drink

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. 

 John 7:37–39

Yesterday's post was about the type of water that our souls need to drink from.  Following on from that, I want to bring your attention to a solitary word - drink.  This verb is a present active imperative which basically is a command to be continually drinking.  Some may think that if you take one drink, then all thirst goes away.  What is missed with this perspective is the fact that the life God gives is not something that we can have independent of him.  "Drink" carries with it the idea of continually drinking.  When we cease drinking, thirst arises and we are faced with a choice.  Do I drink of the water that Jesus gives, or do I go to some other well?

We were meant to be sustained by his life giving water.  The beauty is, we do not have to travel to find it.  Jesus says that the water will flow as a river from our very heart.  Life giving, life sustaining water is always at hand for the person in whom is God's Spirit.

As we continually drink of him, thirst will not need quenching because we will remain in a place where we are satisfied.  We can then say as the Psalmist said in Psalm 87:7, "All my springs are in you." 

Are you thirsty?

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.  

John 7:37–39

Are you thirsty?  Then Jesus is speaking to you.  Jesus says, "if anyone thirsts."  That is an open invitation to all who have thirst.  Thirst is the natural result of a lack of water that satisfies.  Our being feels parched, and we begin to long for a satisfying drink.  Everywhere a person goes, he can find wells promising water.  I was recently in India, where I was constantly warned, "don't drink the water!"  The water many of the Indians were drinking looked refreshing.  The temperature was searing and the humidity in some places was through the roof. It was so bad that I would pull out my camera and as soon as the lens cap came off, the lens would steam over!  In those conditions, I was often thirsty.  I saw other people drinking the water and was tempted to do so myself. Fortunately, I knew something about that water.  I knew that the water they were drinking may appear to quench my thirst momentarily, but would result in violent illness in my body.

Humanity seems to pursue many things to quench their thirst and it can be very tempting to pursue the same water sources.  What we often do not notice is the violent illness that results from it.  No, I am not talking about physical illness, but a spiritual sickness called sin.  Sin is to pursue anyone or anything to do what only God himself can do - satisfy our souls' deepest thirst.  That thirst drives us to quenching, but where do we go for quenching? Do we drink of the polluted well of success (finding security in being the best at something, thus not needing God)? Do we drink of the broken cistern of money (the illusion that monetary means will buy your happiness)? Do we drink of the stagnant swamp of so-called "love" (expecting some human relationship to bear the burden of godhood)? 

When thirst hits, where do you turn for quenching?  A contaminated source of water?  Or do you turn to the pure refreshing source, God Himself as Spirit indwelling you and satisfying your soul's greatest longings?  Jesus extends to each of us an invitation.  "Are you thirsty? Come to me for soul-satisfying drink."

The Drifters

We are all prone to wander from the life that is in God alone.  Here is a clip from last Sunday's message on John 17:1-5


The Drifters from Calvary Leatherhead on Vimeo.
In John 17:1-5 we learn that eternal life is knowing God. We easily drift from being in that place where we are knowing God and begin to seek life in something else. By nature we are drifters.

India Update from JP Dao

JP Dao's India Update from Calvary Leatherhead on Vimeo.

Jesus Well

Jesus Well from Calvary Leatherhead on Vimeo.

Taking a look at one of the Jesus wells that provides a basic staple of physical life to people in the name of Jesus: Water!

Learning to Read

Learning to Read from Calvary Leatherhead on Vimeo.
Learning to read for the first time, these women who are prodominately Hindus are being shown the love of Jesus as they learn how to read.

Bible College in Mumbai

Mumbai Bible College from Calvary Leatherhead on Vimeo.
Three months ago, this Bible college was attacked by a local village. They were attacked because the men were being trained to be sent out as missionaries for Jesus. Here I am at the Bible college where all of these 'to-be' missionaries will be persecuted violently for their faith at some point and time and yet they still go eagerly!

Bringing Hope to the Slums

Bridge of Hope in the slums from Calvary Leatherhead on Vimeo.
Amongst hopelessness in the slums where a family may make about £400 per annum, sit schools such as this one offering the hope Jesus gives to children by both showing and speaking the Gospel.

Overlooking the slum in Mumbai

Mumbai Slum from Calvary Leatherhead on Vimeo.
This is one of the slums we visited. If you saw the film "Slum Dog", this is where the beginning was filmed. I was personally humbled seeing the Bridge of Hope school here. Seeing young children that love Jesus and are content with what little they have brought my eyes to tears.

Mumbai Slums

Yesterday morning we arrived here in Mumbai.  We drove from the airport back to the hotel.  I knew we were going to be in India, so I thought to myself, "Yeah, I'm going to be slumming it."  Entering into the hotel it was about what I expected (what we back home would call a slum).  We dropped off our luggage (in the hopes that it would still be there when we returned), then we went to get some lunch at an Indian restaurant (surprise! the curry puts what we have back in England to shame).  We then arrived in the slum.

I was greatly humbled!  The conditions in the slums are inhuman.  A family will live in a tiny room with a hole in the wall for a window. There is no toilet, only public toilets down the road.  Some of the slum rooms have a water pipe, but when the rainy season comes (which just ended), the sewage overflows and then contaminates the drinking water.

After returning from the slum to our hotel, it seemed like the Taj Mahal!!! What luxury we live in back home.  We westerners are exceedingly rich and a short visit to a slum like this will reveal that reality.

Numbers 11 - Cravings

Numbers 11 - Cravings from Calvary Leatherhead on Vimeo.
The Israelites have been miraculously delivered from slavery and wonderfully provided for, yet they are longing to return to Egypt... why?

This devotional thought looks at how we can so easily be drawn back to life before freedom in Christ.

You Have Stayed At This Mountain Long Enough (Deu 1:6)

You Have Stayed At This Mountain Long Enough (Deu 1:6) from Calvary Leatherhead on Vimeo.

Often times we like to stay in a place of retreat and refreshing. This is how we felt while on holiday in the mountains of Austria. While times of retreat are good, we are not called to live in retreat but on the frontier.

His Holiness Melts The Mountains

His Holiness Melts The Mountains from Calvary Leatherhead on Vimeo.

What do the mountains teach us about the holiness of God? The Scriptures tell us that He touches the mountains and they smoke and that in His presence the mountains melt like wax.

His Strength Establishes The Mountains

Psalm 65:5-6 - His Strength Establishes The Mountains from Calvary Leatherhead on Vimeo.
How Strong is Your God?

Psam 46 - Though The Mountains Be Removed, Be Still

Psalm 46 - Though The Mountains Be Removed, Be Still from Calvary Leatherhead on Vimeo.
How do we cope with trials that shake mountains?

The Weak Need A Rescuer

The Weak Need A Rescuer from Calvary Leatherhead on Vimeo.
Only when we are weak do we realize we need a Saviour. God is our only Rescuer, but it seems only in weakness do we seek God. In this regard, weakness is a blessing because it enables us to call out to a Rescuer.

Acts 16:9-10 - Real Help

Acts 16:9-10 - Real Help from Calvary Leatherhead on Vimeo.

What is real help? Do we focus on symptoms or sources when we need help. The Gospel of Jesus address the source of all men's problems, offering the only solution.

Acts 1:8 - A Boundless Gospel

Acts 1:8 - A Boundless Gospel from Calvary Leatherhead on Vimeo.

The Gospel of Jesus Christ is not content to remain a secret. It yearns for proclamation. The Gospel refuses to be compartmentalized into certain areas of our lives, rather the Spirit of God enables us to proclaim Jesus in every arena of life.

Interview with JP Dao

At Calvary we strongly believe in the Gospel mission of the Word of God spreading forth in the world. As a church we support JP Dao who is a home missionary for Gospel for Asia UK.

Here is a brief video interview I did with JP this past week at the GFA UK office in York. To see more about JP's ministry check out his blog: http://japesdao.blogspot.com/

John 14:5-6 - Jesus, He is the Way

John 14:5-6 - Jesus, He is the Way from Calvary Leatherhead on Vimeo.

Jesus claims to be the exclusive way to God. His claim reveals man's failing efforts to reach God in his own strength. The answer is not following some blueprint or pattern, but in relationship with Jesus.

John 14:1 - Let Not Your Heart Be Troubled

John 14:1 - Let Not Your Heart Be Troubled from Calvary Leatherhead

Let not your heart be troubled; you believe in God, believe also in Me. John 14:1

Why do so many "churched" people become "de-churched"?

Here is a thought provoking 2 minute video by Pastor Matt Chandler on why so many people who grew up in church end up becoming disillusioned with church and leaving church. This is thought provoking for both those who are "churched" and those who are "de-churched".

Dead Orthodoxy

The following is a quote I read this morning by Martyn Lloyd-Jones on Dead Orthodoxy. Just a thought to provoke us.

There is nothing vital in the religion and in the worship of such people. They expect nothing, and they get nothing, and nothing happens to them. They go to God's house, not with the idea of meeting with God, not with the idea of waiting upon him; it never crosses their minds or enters into their hearts that something may happen in a service. No we always do this on Sunday morning. It is our custom. It is our habit. It is a right thing to do. But the idea that God may suddenly visit his people and descend upon them, the whole thrill of being in the presence of God, and sensing his nearness, and his power, never ever enters their imaginations...

Do we go to God's house expecting something to happen? Or do we go just to listen to a sermon, and to sing our hymns, and t meet with one another? How often does this vital idea enter into our minds that we are in the presence of the living God, that the Holy Spirit is in the church, that we may feel the touch of his power? How much do we think in terms of coming together to meet with God, and to worship him, and to stand before him, and to listen to him? Is there not this appalling danger that we are just content because we have correct beliefs? And we have lost the life, the vital thing, the power the thing that really makes worship worship, which is in Spirit and truth.

(quoted in Raised With Christ. Adrian Warnock. Wheaton, Ill: Crossway Books. c2010. p202-203)

Let Me Learn By Paradox

Jesus said in John 12:25, "He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life." The Christian life seems a paradox in this upside down world. But when one understands the Resurrection, the mountains are brought low and the valleys are raised and perspective goes beyond the horizon. Here is a great little prayer from a devotional called the Valley of Vision.


A Puritan prayer from The Valley of Vision:

Lord, high and holy, meek and lowly,
Thou has brought me to the valley of vision,
where I live in the depths but see thee in the heights;
hemmed in by mountains of sin I behold
thy glory.

Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest wells,
deepest wells,
and the deeper the wells the brighter
thy stars shine;

Let me find thy light in my darkness,
Thy life in my death,
that every good work or thought found in me
thy joy in my sorrow,
thy grace in my sin,
thy riches in my poverty
thy glory in my valley.

What Is A Missional Church

This is the kind of church that we desire to be here in Leatherhead. I like this explanation because it is put very simply:

How should we view the earthquake in Haiti?

How should we view the earthquake in Haiti? This is a good question. It is a question that will provoke many wrong answers as well as many more questions. Albert Mohler has written a theologically informed response to the earthquake that I believe is very accurate to how a Christian should view this recent tragedy. Click here to read his article.

I Have Other Sheep

And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd. - John 10:16 (NKJV)

The Jews in the time of Jesus were a very closed culture. They view all Gentiles (non-Jews) as unclean. Any contact with them would cause them to be defiled in their minds. It is reported in ancient sources that many Jews when passing Gentiles on the streets would pull their garments in close lest their garments should brush against the garments of a Gentile in passing. In all the Jews were introverted culturally. Salvation was not of the Jews rather for the Jews. Jesus confronts this perspective in John's Gospel. Jesus has been telling the Jews that not everyone who is a Jew is one of His sheep. "In fact," Jesus says, "I have sheep outside of your perspective." Jesus was referring to those Gentiles who would come to faith in Jesus and receive Him as their Messiah (Christ).

There is a great application for us as the Church of Jesus Christ today. We too can become so introverted in focus where we neglect the great commission by isolating ourselves from the very world into which we are sent as proclaimers of the Good News. Jesus says, "I have other sheep, and they will hear My voice." But as Paul says in Romans 10:14, "How shall they hear without a preacher?" There is to be no decommission, only the great commission. It is when we live as if we are decommissioned that we disengage with the mission of Jesus. Rather than being on the frontiers of the Kingdom of God aggressively furthering it (Matt 11:12) against which the gates of Hell cannot prevail (Matt 16:18), we retreat to a safe bunker and try to hide out until the Kingdom is fully come. We sit back in safety and pray, "Father, conform me more into the image of Your Son." Yet, we have forgotten that it was the image of the invisible God, Jesus (Colossians 1:15) that was sent, by the Father, into this hostile world. Jesus came in full obedience. The word "sent" is used some 57 times in John's Gospel, 42 of which refer to the Father sending Jesus. There is no Christ-likeness without His mission finding place in our hearts. We do not retreat, we advance.

However, this must happen with the eyes of faith. Jesus said the fields are white for harvest (John 4:35). If we are defeatist and do not believe people will repent of sin and believe in Jesus, it is hard to advance. We ask, "What is the point of this? There are no results; it would be easier if we withdrew. Nobody is going to believe through my testimony." I am reminded of the Apostle Paul who knew the wounds of war for preaching the Gospel. At one point, there was the temptation to say nothing and withdraw because life would be easier. The Lord then says to Paul in Acts 18:9-10, "Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city" (emphasis mine). What people is Jesus referring to? He is referring to those who would believe through their word (John 17:20). The temptation to keep silent, to isolate, to decommission was great. But Paul, hearing the voice of Jesus, who Himself came being sent by the Father, commissioned Paul to proclaim the Good News. To encourage Paul, Jesus reminded him that "other sheep I have".

As a church in Leatherhead, we can say confidently "God has sent us to Leatherhead". Lest we become weary and discouraged and introverted may we hear the voice of Jesus for this place, "I have many people in this city." Let us, with the eyes of faith, engage in a harvest in Leatherhead. As we, the missionaries of God, let us see the Kingdom of God advance as hearts are conquered by the Servant King. How shall they hear without a preacher? Go therefore, and preach (Mark 16:15) remembering that it is a commission or should I say co-mission as it's Jesus' mission we are joining in as He says "I am with you always, even to the end of the age" (Matt 28:20).

Click here to listen to the audio teaching.